As a recovering rockist and certified Old, I enjoy listening to the radio station The Current, 89.3 FM, whenever I’m driving through the Twin Cities. Recently The Current held a listener poll to determine the 893 essential songs since the year 2000. This list is a hit of sweet, unfiltered white elephant art. “Seven Nation Army” is #1 — and to be fair, it’s got one of the first riffs learned by today’s budding guitarists. Arcade Fire is everywhere, and Duluth folk-rockers Trampled By Turtles are more ranked than they’ve ever been ranked before.
In response, last week the Minneapolis City Pages, led by the excellent Keith Harris, published a list of 40 non-essential songs since the year 2000. This was the termite-tapeworm-fungus-moss riposte to all that Art. As you might guess, the non-essential list is way more fun, since it contains songs about dog sex and smashing things with hammers. But still, there was something missing, and I don’t mean Trampled By Turtles.
Both these lists gave NorteñoBlog an excuse to indulge in its two favorite pastimes: bitching that nobody pays attention to regional Mexican music, and shamelessly stealing the ideas of its betters.
So, in the pioneering spirit of 7-Minute Abs: ¡NorteñoBlog’s 41 Esencial Songs Since 2000!
What does “esencial” mean in this case? I only got into Mexican music in 2005, so my list will look different than the list of someone immersed in this music for years, let alone decades. If you’ve followed the Blog at all, you know my taste leans toward novelty: cumbias, tubas, brass sections turned into backbeats, and squalid consortiums of instrumentalists all trying to outplay one another. I have Complicated Feelings about violent narco songs celebrating real criminals, but I don’t dismiss them outright, and I think they often make bands sound more exciting than they would otherwise.
In short — and this is one of the points I read in the City Pages’ subtext, and in Richard Meltzer’s The Aesthetics of Rock and Chuck Eddy’s books — the non-esencial is esencial to the whole enterprise. That’s why this list sometimes looks like a mutant termite-elephant hybrid.
Before we get started, here’s something else you won’t find on either of those other lists: an artist who’s currently sanctioned by the U.S. Treasury! Romantic balladeer Julión Álvarez, despite being basically Iran, has the distinction of being the continent’s best singer, and he recorded the most esencial melody here, but you can’t find it on the Spotify playlist at the bottom. So enjoy “Ojos Verdes” as you peruse.
And now, get a whiff of the Blog’s essence.
40. Edwin Luna y La Trakalosa de Monterrey – “Mi Padrino el Diablo” 2014
Whether flaring his nostrils or trying to jumpstart his perpetually nascent acting career, Luna over-enunciates more dramatically than anyone in banda music. Here’s a jaunty waltz where he gets down with the devil.
39. Los Angeles Azules – “El Listón de Tu Pelo” 2000
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— Quinones and the Valenzuelas disagree as to whether this is a good thing. Quinones told me the alterado style is “a corruption of the corrido’s original intent,” which is to celebrate underdogs. But in the Bloomberg article, Adolfo says that’s the point. “’It’s not like before, when they were like, “I’m going to work hard like my parents,”’ Adolfo says. ‘This new generation has learned they can make more money, have luxuries, be bigger or better than their parents. They all love that feeling of power, which had never been felt before in Mexican music. Because before it was love and sadness. It was never about power.'”
Current reading on the NorteñoBlog nightstand is Helena Simonett’s 2001 book Banda: Mexican Musical Life Across Borders. Simonett is an ethnomusicologist at Vanderbilt University; she spent much of the ’90s interviewing banda musicians and fans around L.A. and northwestern Mexico. If you think back to ’90s banda — at least 
As told by Simonett, this history is complex, so here’s an oversimplification. For much of its early history, banda was largely confined to the state of Sinaloa in northwestern Mexico. (How it got there is a whole other story.) Mexico’s intellectual elite, centered in Mexico City, pushed mariachi as the national music of the people — it was cultivated by radio and the national government, which required mariachi bands play the capital in elegant charro costumes. Mariachi musicians still weren’t rich, but their string-based folk music was considered more noble and sophisticated than that of the bandas, even when the ensembles were playing many of the same songs. The difference? “Sinaloan intellectuals had never considered regional banda music folk music,” writes Simonett. “It was never the focus of interest, never presented as a tourist article, and never used for national political purposes… It evolved in the shadow of the periphery.”
Afortunadamente, the job of “young dreamy norteño singer with enviable hair” is not so hard to fill, and this week’s charts have two hopefuls squeezing through the Coronel-shaped void. At #20 on the Regional Mexican radio chart is L.A.’s teen corridero 
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NorteñoBlog 